Philosophy Pilgrimage Beyond The Grave In Keramatkan

Philosophy Pilgrimage Beyond The Grave In Keramatkan
H.Firdaus Hulwani , MA , Lecturer in Islamic Education Development STAI Madani , he gave the interpretation , as well as explore the meaning of pilgrimage contained in daam Islamic rule .Sitting in front of the tomb at a certain time , go step into a tomb labeled " sacred " to pray . Course soelah if creating a distorted view of the concept of purity akidah.karna kettuhanan Islam that alla unlimited space and time " it actually can pray anywhere and anytime "said the rationalists " true gods are not limited to , any problem in tempat.allah commanded prayers , then allah will grant his guarantee , but no such thing as efficacious places . what's the difference berdo'aa people in front of the temple ? Ka'bah was stone , stone if we ask ? so do we pilgrimage to the tomb guardian " .Indeed, if we Speaking of pilgrims that it was the people who not only see the superficial , because the department was supposed outwardly with people who have been in the inner science ( nature ) in the grasp of death differ , the formalist paced assume that the name is dead yes Mait . dont no what - apanya.tapi Sufis understand that the name is dead right cumma natural displacement alone , so switching from outward nature ( the world ) to the natural barzah ( grave ) . within al - quran on to say :" Do not you think people who die in road saja.tetapi gods were dead so they live in the god gets pleasure " .Spirit of a deceased person knows when in ziarahiIn their natural barzah know , hear , understand and relate to people but most religious visit to the pilgrims sometimes do not mengerti.seperti Prophet teaches us if we pass the cemetery in order to say hello by saying :السلام عليكم يا اهل القبورKum in the word ' alaykum in Arabic means dhomir mukhotob ( one to two ) when the second it 's been definitely talking to people in the real deal , not a third person . So wear ' alaikum instead of ' alaihim . If ' ' alaihim the third person but this use alaikum means it is as if confronted .In haikatnya when we say hello salam.jangankan they also reply to the souls of the believers of the Prophet been talking to the disbelievers , the people who died when the Battle of Badr , the Prophet Never say " O Ahl-ul baadar , if you have found what is in promised by god it's true ? " when the Prophet 's companions talk like the others asked," O Messenger of God , what they heard was that they were already dead ? '' the apostle says " they hear , they hear more than you but they can not answer . "
    The people who were on the side of their gods they will receive favors , among them religious visit each other , answering each other , even mendo'akan people who are still alive .
    Never during the caliphate of Abu Bakr the U.S. , will carry out a friend who was martyred in the battle but he had it in his soul hutang.kemudian let god met with his brother , and his spirit was talking to his brother , he said " I have a booty but my booty taken by so and so , if you are looking for please do exist you sold and pay my debts . "
    Then the man who had a dream that told Abu Bakr . Then ash Bajar carry the deceased 's will , in turns benar.cerita looking there in the book Ar - Ruh Ibn Qayyim Al - Jawzi .Forms of interaction spirit
    Usually through dreams , there kalupun sometimes sadar.bahkan shape , in the Apostle Saw Myself hadit Saying "who saw in a dream that he would see me in the waking state . "

Interaction Ruh or spirit possession

Interaction Ruh or spirit possessionSometimes a lot of people who misuse understand the spirit of the meeting between the living and the dead , with the trance phenomena derived from spiritual practice in pre islam.sehingga ruhanai communication of pious people who died sudh often identical with the conditions possessed a different arwah.apa and that makes it different ?It is difficult to differentiate among the jinn , the pious spirit , and angel , live in see if it is already not deviate from the usual shari'ah law baik.kalau the soul of a genie usually deviate from Islamic law and menjauhakan of the gods , there is the benefit of lust .Once there was a dispute when the prophet died . Was no difference of opinion whether this apostle in a manner bathe in open shirt or what ? Finally exist among the people present suddenly as the kerasukan.jatuh , then speak for themselves , in order to bathe the Apostles when they no clothes .Incorrect understanding of faith pilgrimage led diverse motivations . Started berzziarah interesting laneways sacred energy , get the unseen , solve problems , cure illness , until the debt paid .It is the intention that this pilgrimage kinds if they are on the path of God , that they caari is a spiritual path , seeking blessing spiritual path , then when the pilgrimage was probably businessmen or traders usually no more than financially let merchandise smoothly , if the debt has I'll be paid .Ssebenarnya point they were looking for tranquility , cuman not only seek peace but to find a solution of their masalahnya.dan yes trustees consider this to wasilah ( perantarannya ) bisamempercepat goals they want .In essence, if they believe the wasilah it does not hurt , because everything in this world is doomed to wasilah we also believe in faith in the presence of the Prophet with wasilah scholars . ' We may not immediately believe the prophet Muhammad without wasilah - wsilah teacher and so so on .Is there a stream of light and blessing of sacred tomb occupantsActually not a matter of light or anything , but kebeerkahan of the pious people . Meaning blessing or a blessing that's growing , growing and kalua manfaat.jadi blessing in saying that the people that can provide numerous benefits to the people in the surrounding area proved to suppose that sometimes tomb guardian can see why the economy live there , many people trade the shape of a blessing guardian .Apostle once said my life better for me and my death is also a benefit to my ummah " , so goodness righteous people when alive or dead remains.Morally what is contained in the pilgrimage ?Barely - message can we take may of them that when we know we live in this world then there is nothing we kematianan naman her life will die but the reverse we die we die for it sebendupan hidup.jadi that aarnya to everlasting life . the moral message kubur.kemudian second pilgrimage shrine that was part of learning to help each other than with fellow Muslims mendo'akannya help because it is not only the shape of the material .
References : Sufi Light Edition 63 July 2010Email : adiewongjava@gmail.comhttp://makalahmenarik.blogspot.comhttp://mutiara-adisusanto.blogspot.comhttp://majlisilmuadi.blogspot.com