Philosophy Pilgrimage Beyond The Grave In Keramatkan
H.Firdaus Hulwani , MA , Lecturer in Islamic Education Development
STAI Madani , he gave the interpretation , as well as explore the
meaning of pilgrimage contained in daam Islamic rule .Sitting
in front of the tomb at a certain time , go step into a tomb labeled "
sacred " to pray . Course soelah if creating a distorted view of the
concept of purity akidah.karna kettuhanan Islam that alla unlimited
space and time " it
actually can pray anywhere and anytime "said the rationalists " true
gods are not limited to , any problem in tempat.allah commanded prayers ,
then allah will grant his guarantee , but no such thing as efficacious
places . what's the difference berdo'aa people in front of the temple ? Ka'bah
was stone , stone if we ask ? so do we pilgrimage to the tomb guardian "
.Indeed,
if we Speaking of pilgrims that it was the people who not only see the
superficial , because the department was supposed outwardly with people
who have been in the inner science ( nature ) in the grasp of death
differ , the formalist paced assume that the name is dead yes Mait . dont no what - apanya.tapi Sufis understand that the name
is dead right cumma natural displacement alone , so switching from
outward nature ( the world ) to the natural barzah ( grave ) . within al
- quran on to say :" Do not you think people who die in road saja.tetapi gods were dead so they live in the god gets pleasure " .Spirit of a deceased person knows when in ziarahiIn their natural barzah know , hear , understand and relate to people
but most religious visit to the pilgrims sometimes do not
mengerti.seperti Prophet teaches us if we pass the cemetery in order to
say hello by saying :السلام عليكم يا اهل القبورKum
in the word ' alaykum in Arabic means dhomir mukhotob ( one to two )
when the second it 's been definitely talking to people in the real deal
, not a third person . So wear ' alaikum instead of ' alaihim . If ' ' alaihim the third person but this use alaikum means it is as if confronted .In
haikatnya when we say hello salam.jangankan they also reply to the
souls of the believers of the Prophet been talking to the disbelievers ,
the people who died when the Battle of Badr , the Prophet Never say " O
Ahl-ul baadar , if you have found what is in promised
by god it's true ? " when the Prophet 's companions talk like the
others asked," O Messenger of God , what they heard was that they were
already dead ? '' the apostle says " they hear , they hear more than you
but they can not answer . "
The people who were on the side of their gods they will receive
favors , among them religious visit each other , answering each other ,
even mendo'akan people who are still alive .
Never
during the caliphate of Abu Bakr the U.S. , will carry out a friend who
was martyred in the battle but he had it in his soul hutang.kemudian
let god met with his brother , and his spirit was talking to his brother
, he said " I have a booty but my booty taken by so and so , if you are looking for please do exist you sold and pay my debts . "
Then the man who had a dream that told Abu Bakr . Then ash Bajar carry
the deceased 's will , in turns benar.cerita looking there in the book
Ar - Ruh Ibn Qayyim Al - Jawzi .Forms of interaction spirit
Usually
through dreams , there kalupun sometimes sadar.bahkan shape , in the
Apostle Saw Myself hadit Saying "who saw in a dream that he would see me
in the waking state . "
Interaction Ruh or spirit possession
Friday, April 4, 2014
Interaction Ruh or spirit possession
Interaction Ruh or spirit possessionSometimes
a lot of people who misuse understand the spirit of the meeting between
the living and the dead , with the trance phenomena derived from
spiritual practice in pre islam.sehingga ruhanai communication of pious
people who died sudh often identical with the conditions possessed a
different arwah.apa and that makes it different ?It
is difficult to differentiate among the jinn , the pious spirit , and
angel , live in see if it is already not deviate from the usual shari'ah
law baik.kalau the soul of a genie usually deviate from Islamic law and
menjauhakan of the gods , there is the benefit of lust .Once
there was a dispute when the prophet died . Was no difference of
opinion whether this apostle in a manner bathe in open shirt or what ?
Finally exist among the people present suddenly as the kerasukan.jatuh ,
then speak for themselves , in order to bathe the Apostles when they no clothes .Incorrect understanding of faith pilgrimage led diverse motivations .
Started berzziarah interesting laneways sacred energy , get the unseen ,
solve problems , cure illness , until the debt paid .It
is the intention that this pilgrimage kinds if they are on the path of
God , that they caari is a spiritual path , seeking blessing spiritual
path , then when the pilgrimage was probably businessmen or traders
usually no more than financially let merchandise smoothly , if the debt
has I'll be paid .Ssebenarnya point they were looking for tranquility , cuman not only
seek peace but to find a solution of their masalahnya.dan yes trustees
consider this to wasilah ( perantarannya ) bisamempercepat goals they
want .In
essence, if they believe the wasilah it does not hurt , because
everything in this world is doomed to wasilah we also believe in faith
in the presence of the Prophet with wasilah scholars . ' We may not
immediately believe the prophet Muhammad without wasilah - wsilah
teacher and so so on .Is there a stream of light and blessing of sacred tomb occupantsActually
not a matter of light or anything , but kebeerkahan of the pious people
. Meaning blessing or a blessing that's growing , growing and kalua
manfaat.jadi blessing in saying that the people that can provide
numerous benefits to the people in the surrounding area proved to
suppose that sometimes tomb guardian can see why the economy live there , many people trade the shape of a blessing guardian .Apostle once said my life better for me and my death is also a benefit
to my ummah " , so goodness righteous people when alive or dead
remains.Morally what is contained in the pilgrimage ?Barely
- message can we take may of them that when we know we live in this
world then there is nothing we kematianan naman her life will die but
the reverse we die we die for it sebendupan hidup.jadi that aarnya to
everlasting life . the moral message kubur.kemudian second pilgrimage shrine that was
part of learning to help each other than with fellow Muslims
mendo'akannya help because it is not only the shape of the material .
References : Sufi Light Edition 63 July 2010Email : adiewongjava@gmail.comhttp://makalahmenarik.blogspot.comhttp://mutiara-adisusanto.blogspot.comhttp://majlisilmuadi.blogspot.com
References : Sufi Light Edition 63 July 2010Email : adiewongjava@gmail.comhttp://makalahmenarik.blogspot.comhttp://mutiara-adisusanto.blogspot.comhttp://majlisilmuadi.blogspot.com
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